Nicole Cardoza Nicole Cardoza Nicole Cardoza Nicole Cardoza

Fight for Black trans lives.

Trans people, particularly trans people of color, also face disproportionate violence by the police. Trans people are 3.7x more likely to experience police violence – and 7x more likely to experience physical violence when interacting with police – than cisgender victims and survivors (Vox). Over the past year, the tragic stories of Roxanne Moore, Tony McDade, and Layleen Polanco only emphasize the need for reimagining public safety. However, calls for justice were often overlooked in the broader push for Black lives. In reality, the exacerbated violence that trans people experience should be central to how we rally for our collective liberation.

Happy Monday, and welcome back to the ARD! Yesterday marked the second Brooklyn Liberation march for Black trans liberation. Today, I'm emphasizing the importance of centering the Black trans community and other transgender people of color in our fight for racial equity.

Thank you for keeping this independent platform going. In honor of our one year anniversary, become a monthly subscriber on our website or Patreon this week and we'll send you some swag! You can also give one-time on Venmo (@nicoleacardoza), PayPal or our website.

– Nicole


TAKE ACTION


  • Get educated about the anti-LGBTQ+ legislation happening in your state. Use the tracker provided by the ACLU to stay informed with weekly updates.

  • Donate to Black trans organizations. You can use this website to make a donation that supports multiple organizations or the one(s) nearest you.

  • Amplify content under the hashtag #ProtectTransYouth & #TransYouthPower (follow us on Instagram and Facebook for resources)


GET EDUCATED


By Nicole Cardoza (she/her)

Since the protests began last summer, there have been significant shifts in protecting Black lives. But as the Black Lives Matter movement takes hold across the country (and worldwide), the narrative about the violence against Black trans people often gets left behind.

Over the past few years, violence against the trans community has been rising. Last year at least 44 transgender or gender non-conforming people were killed in the U.S., most Black and Latinx transgender women. And since the beginning of 2021, at least 28 transgender or gender non-conforming people fatally shot or killed by other violent means (Human Rights Campaign). Because so many deaths aren’t reported – or reported with the victims misnamed or misgendered – advocates worry this number is much higher. Last fall, the American Medical Association declared the killings of transgender women of color an “epidemic” (NYTimes).

Trans people, particularly trans people of color, also face disproportionate violence by the police. Trans people are 3.7x more likely to experience police violence – and 7x more likely to experience physical violence when interacting with police – than cisgender victims and survivors (Vox). Over the past year, the tragic stories of Roxanne Moore, Tony McDade, and Layleen Polanco only emphasize the need for reimagining public safety. However, calls for justice were often overlooked in the broader push for Black lives. In reality, the exacerbated violence that trans people experience should be central to how we rally for our collective liberation.

And as this all unfolds, there’s a clear and coordinated attack on trans rights, led by national far-right organizations trying to gain political power by sowing fear and hate. Since January 2021, over 100 anti-transgender bills have been introduced in state legislation, surpassing the record amount from all of 2020 (HRC). These bills are designed to ban transgender youth from participating in sports or receiving gender-affirming healthcare, or expand the ability of individuals and businesses to turn people away from services (PBS). And as a result, they elevate hateful rhetoric that places the LGBTQ+ community in more danger. Learn more in a previous newsletter.

This Pride Month, it’s all the more critical to center the needs of the trans community of color. The movement for racial equity and LGBTQ+ rights are closely intertwined. No one defines that more distinctly than Marsha P. Johnson, a Black, transgender leader who paved the way for Black and LGBTQ+ rights in America. Known as a self-identified drag queen, performer, and survivor, she was a prominent figure in the Stonewall Uprising of June 1969, one of the most important events leading to the gay liberation movement. She, alongside her friend Sylvia Rivera, a legendary transgender activist of Venezuelan and Puerto Rican descent, centered the lives of Black and brown transgender lives throughout their work for decades. Now, as the Black Lives Matter movement forges on, we must too.

What happens is that Black trans people are erased and made invisible in society, but then we actually disappear in our deaths.

Kei Williams, a founding member of the Black Lives Matter global network and a national organizer at the Marsha P. Johnson Institute, in an interview with The Lily.

Last summer, the “Brooklyn Liberation” march for Black trans lives rallied over 15,000 people in the streets of New York City to celebrate Black trans lives, commemorate those who have been lost, and rally for trans liberation – an unprecedented turnout (NYTimes). The second march was held again yesterday. Thanks to the tireless efforts of community organizers and activists, the fight for trans liberation will not be ignored. Together, we can all ensure that their liberation is center in our efforts for racial and LGBTQ+ rights.


Key Takeaways


  • Since the beginning of 2021, at least 28 transgender or gender non-conforming people fatally shot or killed by other violent means (Human Rights Campaign).

  • Since January 2021, over 100 anti-transgender bills have been introduced in state legislation, surpassing the record amount from all of 2020 (HRC).

  • The movement for racial equity and LGBTQ+ rights are closely intertwined.

  • The anti-trans legislation is a part of the violence and discrimination that trans communities experience, particularly trans communities of color and the Black trans community.


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Sayaka Matsuoka Nicole Cardoza Sayaka Matsuoka Nicole Cardoza

Reject racial fetishization.

Of all the hospice patients in the United States, only 14% of enrollees are people of color (The National Academies of Sciences, Engineering, and Medicine). While communities of color and low-income communities face the brunt of COVID-19, they also face a myriad of hurdles when navigating and accessing end-of-life care. According to the Centers for Disease Control and Prevention, people of color are up to 2.8 times more likely to die from the virus, underscoring the importance of end-of-life and hospice care for this population (CDC).

Happy Thursday and welcome back to the Anti-Racism Daily. Today, Sayaka outlines how racial fetishization often increases violence against people of color, particularly those in the LGBTQ+ community.

This newsletter is a free resource and that's made possible by our paying subscribers. Consider giving $7/month on Patreon. Or you can give one-time on our website, PayPal, or Venmo (@nicoleacardoza). You can also support us by joining our curated digital community. Thank you to all those that support!

Nicole


TAKE ACTION


  • Work to bring awareness to the sexual violence perpetrated against people of color, particularly trans women of color by supporting the Trans Agenda for Liberation.

  • Express your support for the Survivors’ Access to Supportive Care Act, which will increase access to forensic nurses who provide comprehensive care to victims of sexual assault, by sending an email to your representatives. The act also increases support for tribal communities. RAINN (Rape, Abuse and Incest National Network) has a good template here to do so. 

  • Reflect on your own current and past relationships and ask yourself why you are attracted to a person. Do misconceptions about race or ethnicity play a role?


GET EDUCATED


By Sayaka Matsuoka (she/her)

For as long as white supremacy has existed in the world, so too has the exotification and fetishization of people of color, particularly those who identify as women and femmes. Racial fetishization is the seeking out of a person or culture belonging to a specific race or ethnic group for sexual gratification. While some individuals may explain their attraction as a personal preference, historical research and context shows that choosing sexual partners specifically based on their race is problematic and rooted in white supremacy (Wear Your Voice Mag).

The fetishization and exotification of women of color dehumanizes the individuals that are targeted and denigrates them to objects that exist solely to fulfill the male gaze and appetite. It’s about taking a fully fledged, well rounded human and limiting them to one aspect of their being that they don't even have control over says Kevin Patterson, a polyamory activist and author. (Willamette Week).

In the United States, racial fetishization dates back to a time before the slave trade. White women often were seen as pure, innocent entities to be protected, while Black women were depicted as lustful and sinful (Thirteen). After migrating to African countries, white settlers objectified Black women and saw them as sexually promiscuous beings because of their attire or physical features (Jim Crow Museum). White owners often raped Black enslaved females referring to the women as their hypersexual property (Earlham Historical Journal). 

During the early 1800s, women of color were displayed in carnival freak shows to showcase their “exotic” features. One such example was Sarah Bartmaan, a South African Khoikhoi woman who was exhibited while scantily clad. Wealthy white people were given the opportunity to prod and touch her if they paid extra (BBC). The mistreatment of Black women continued long after slavery was abolished. These days, the ramifications of this type of behavior can be seen in the criticism of Black female artists like Nicki Minaj, Cardi B, and Megan Thee Stallion who own their sexuality and use it in their work. 

“We never address how cisheterosexual men’s sexuality facilitates some unhealthy practices that we’ve normalized and accepted,” writes Melissa Brown (Blackfeminisms.com). “Negative reactions to Cardi B result from how, historically, strippers were the objects rather than the subjects of the songs written from the vantage point of a male rapper’s voyeuristic and pornagraphic gaze.” 

Racist fetishization permeates other aspects of society and extends across all women of color. Indigenous women are depicted as sexual beings to conquer. Statistics show that they are most likely to be sexually assaulted (End Rape on Campus). Latina women have also historically been hypersexualized in American media, which often makes heavy use of the actress’ accent—real or forced—to create a sense of the exotic. 

“If I played a Latina, I always had to be too sexy and too easy. I hated that," explained actress Rita Morena (Latina.com). 

A study found that of the hundred top-grossing films of 2016, only 3% of roles were occupied by Latinx people—and of that, one-fourth of the women cast either appeared nude or in sexy attire (USC Annenberg). 

Like Black and Latina women, Asian women are hypersexualized as well, but in a different way. Historically, the media often portray East Asian women as being  submissive and childlike. Examples can be seen in the novel and movie Memoirs of a Geisha and the Broadway show Madame Butterfly. Lately, the stereotype is further perpetuated by members of the alt-right who see East Asian women as the perfect partners because of their perceived submissiveness (NY Times). The idea stems from other harmful stereotypes about Asians like the model minority myth which pits Asians against Black and Brown individuals. Read our past article about the Model Minority Myth.

“Asian women are seen as naturally inclined to serve men sexually and are also thought of as slim, light-skinned and small, in adherence to Western norms of femininity,”  Audrea Lim says in her article, “The Alt-Right’s Asian Fetish.”

Such ideas follow in the footsteps of nineteenth century European male fixations on geishas and China dolls. The subjugation of East Asian women continued well into the twentieth century when American GIs visited countries like Japan, Korea and Vietnam where the local women and sex workers often were raped (Institute for Policy Studies).

The issues of fetishization are even more complicated for members of the LGBTQ+ community, particularly transgender individuals because it is directly correlated with a person’s curiosity of the other. The hypersexualization of trans people of color is compounded by the fact that they are part of another marginalized community. This can lead cisgender individuals who are curious about transgender bodies to objectify and perpetuate violence against them. A 2015 national survey of transgender people in the United States found that 47% of them are sexually assaulted at some point in their lifetime. Of those who were people of color responded with higher rates of assault (National Center for Transgender Equality).

Because the fetishization and exotification of women of color, including transgender women, is a dehumanizing mechanism that often leads to violence and acts of sexual assault, it is up to us all to fight these stereotypes when we see them. It is important to remind each other that women of color are not for consumption. They deserve respect on all levels, from the mind and soul to the body.


KEY TAKEAWAYS


  • The fetishization of people of color has existed in the United States for centuries and works to dehumanize individuals as objects for consumption by others. 

  • Fetishization can harm individuals and lead to sexual violence. 

  • Members of the LGBTQ+ community, particularly trans individuals, face higher rates of sexual violence and can also face additional layers of fetishization.


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Thank you for all your financial contributions! If you haven't already, consider making a monthly donation to this work. These funds will help me operationalize this work for greatest impact.

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Nicole Cardoza Nicole Cardoza Nicole Cardoza Nicole Cardoza

Honor Transgender Day of Remembrance.

Today is Transgender Day of Remembrance, an annual observance on November 20 that honors transgender people. The observance was started in 1999 by transgender advocate Gwendolyn Ann Smith as a vigil to honor the memory of Rita Hester, a Black transgender woman who was killed in 1998 (GLAAD). The vigil commemorated all the transgender people lost to violence since Rita Hester's death, sparking an important tradition that especially resonates in 2020, when COVID-19, police brutality, and discrimination politically has all exacerbated the violence and oppression this community experiences. To this day, Rita Hester’s murder hasn’t been solved. Read more in NBC News.

Happy Friday! Welcome back to the Anti-Racism Daily. Today we're honoring Transgender Day of Remembrance, and hope you are too. Learn about the historical significance of this date, more information on those murdered and missing, and commit to taking daily action to support the LGBTQ+ community.

Tomorrow is Study Hall, our weekly newsletter where – instead of introducing a new topic – I answer questions and share insights from the community. Reply to this email with any thoughts.

This is the Anti-Racism Daily, a daily newsletter with tangible ways to dismantle racism and white supremacy. Support our work by making a one-time contribution on ourwebsiteorPayPal, or giving monthly onPatreon. You can also Venmo (@nicoleacardoza). To subscribe, go toantiracismdaily.com.

Nicole


TAKE ACTION


  • If you are employed, learn how your company specifically stands for transgender rights, both within your company itself and in relationship to the broader community.

  • Share your pronouns everywhere you can to normalize using the right pronouns. This includes your email signature and your Zoom name when joining virtual calls. Learn more >

  • Do research to support organizations centering trans people in your community, like Black Trans Travel Fund in NY/NJ, Brave Space Alliance in Chicago, and Solutions Not Punishment Co. in Atlanta. 

  • If you identify as cisgender, consider: what privilege(s) does that come with? How does that influence my worldview? What can I actively do with my power and privilege to dismantle the norms?


GET EDUCATED


By Nicole Cardoza (she/her)

Today is Transgender Day of Remembrance, an annual observance on November 20 that honors transgender people. The observance was started in 1999 by transgender advocate Gwendolyn Ann Smith as a vigil to honor the memory of Rita Hester, a Black transgender woman who was killed in 1998 (GLAAD). The vigil commemorated all the transgender people lost to violence since Rita Hester's death, sparking an important tradition that especially resonates in 2020, when COVID-19, police brutality, and discrimination politically has all exacerbated the violence and oppression this community experiences. To this day, Rita Hester’s murder hasn’t been solved. Read more in NBC News.

"

Transgender Day of Remembrance seeks to highlight the losses we face due to anti-transgender bigotry and violence. I am no stranger to the need to fight for our rights, and the right to simply exist is first and foremost. With so many seeking to erase transgender people -- sometimes in the most brutal ways possible -- it is vitally important that those we lose are remembered, and that we continue to fight for justice.

Gwendolyn Ann Smith, founder of Transgender Day of Remembrance, via GLAAD.

In NCTE’s U.S. Transgender Survey, which included more than 28,000 respondents, nearly half (47%) of all Black respondents and 30% of all Latino respondents reported being denied equal treatment, verbally harassed, and/or physically attacked in the previous year because of being transgender. Nearly one in ten (9%) were physically attacked in the past year because of being transgender. Transgender women of color were more likely to be physically attacked in the previous year because of being transgender, compared to non-binary people of color and transgender men of color (Trans Equality). 
 

And these attacks are often perpetrated or tolerated by law enforcement, emphasizing the need to reimagine our notion of safety in the U.S. Nearly 57% of all respondents said they were afraid to go to the police when they needed help. And 58% of transgender people who interacted with law enforcement reported experiences of harassment, abuse, or other mistreatment. More than 60% reported being physically assaulted, and 64% reporting being sexually assaulted. We discussed police violence against the Trans community in a previous newsletter >

 

Because of the deep distrust in law enforcement, paired with frequent misreporting and unreporting by local law enforcement, it’s incredibly difficult to discern how many transgender or gender non-conforming people are murdered in the U.S. The racial and gender bias in missing persons cases also exists in the LGBTQ community. According to Kylar Broadus, executive director of the Trans People of Color Coalition, a non-profit social justice organization, “A white trans* person is far more likely to get press than a trans* person of color” (The Missing). He explains that transgender people of color experience the most pervasive forms of discrimination because they are both people of color and identify as transgender.

"

Transgender people – and particularly Black and Latina transgender women – are marginalized, stigmatized and criminalized in our country. They face violence every day, and they fear turning to the police for help.

Rodrigo Heng-Lehtinen, deputy executive director for the National Center for Transgender Equality

Nevertheless, reported cases are higher than ever before. The HRC has a list of 37 individuals in the U.S., and Transrespect versus Transphobia Worldwide has names of 350 individuals from all around the world (The Trans Murder Monitoring Report). This is a national and global issue; the stigma and bias against transgender people cause violence worldwide. It is still illegal to be transgender in 14 countries (them).

 

Honoring Transgender Day of Remembrance, of course, isn’t the only way to support the transgender community. We must do more to dismantle our own biases and advocate for this community’s safety and security. In the U.S., a significant focus will be on the political landscape; Trump’s administration persistently attacked the rights of LGBTQ+ people, and although many were challenged in court, those efforts made a lasting adverse impact, both politically and socially (The Guardian). We need to keep issues related to LGBTQ+ people – housing, employment, education, healthcare – centered when we show up in future elections and stand adamant that the Biden administration holds up to its promises.

 

It’s also one of many reasons to acknowledge, honor, and uplift the contributions of the transgender community in our everyday lives that we – particularly those of us that benefit from the gender binary – take for granted. Recognize how the transgender community shapes our history, politics and culture. Listen to transgender advocates, particularly the youth, on how to support the future they envision. And, as we discussed in yesterday’s newsletter, diversify the books you read and the media you consume. Remember to center the transgender community every day, not just today.


KEY TAKEAWAYS


  • Today is Transgender Day of Remembrance, an annual observance on November 20 that honors the memory of transgender people.

  • Transgender people, particularly those of color, disproportionately experience violence – including police brutality.

  • Beyond honoring today, it's critical to center the needs of the transgender and gender non conforming community in all of your efforts.


RELATED ISSUES



PLEDGE YOUR SUPPORT


Thank you for all your financial contributions! If you haven't already, consider making a monthly donation to this work. These funds will help me operationalize this work for greatest impact.

Subscribe on Patreon Give one-time on PayPal | Venmo @nicoleacardoza

Read More