Honor Dr. Martin Luther King Jr.'s full legacy.
Happy Monday. Keeping it short up here because today's email is long. I choose a speech to revisit on this day each year, and I hope you find these as inspiring as I do. Remember, the most important thing you can do to honor Dr. King's legacy is to keep going; to continue to “give ourselves to this struggle until the end”.
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TAKE ACTION
Read / listen to the speeches below and consider: How do they shift your perception of Dr. King's work?
Watch a movie dedicated to Dr. King’s legacy. Some considerations: "Selma,” Ava Duvernay's depiction of the historic march, Clark Johnson’s "Boycott" on the start of the civil rights movement, or "Shared Legacies," outlining historical lessons of Black-Jewish cooperation.
Talk with a friend about the correlation of Dr. King's work to current events today
GET EDUCATED
The legacy of Dr. Martin Luther King Jr. has been whitewashed and gentrified to depict him as someone that only advocated for unity and peace (Essence). But during his life, many denounced him as an extremist (Time) and the FBI considered him a threat to democracy (Stanford). Neither narrative speaks to his radical views, nor his lasting commitment to racial equity. It's our responsibility to honor his legacy beyond what's been deemed "appropriate" by education and media.
One way to start is to absorb all of the words in his speeches and literary work (beyond the quippy quotes you'll see on social media today). Here are my recommendations for where to start.
Letters from a Birmingham Jail, April 16, 1963
Audio | Transcript | Bonus: Photocopy of Original Transcript
“I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”
This is a speech that’s often quoted without context. Responding to criticism made by the "A Call for Unity" clergymen, who wanted racial equity to be pursued by the courts, not the people, King defends the tactics of the civil rights movement and admonishes those that take a moderate state against the injustices Black people face.
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Beyond Vietnam, April 4, 1967
“I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin...we must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.”
This is a scathing admonishment of the U.S. participation in the Vietnam War, but also a critique of the racial inequities of capitalism, and our nation’s inability to invest in its own people before spending on wars abroad.
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The Role of the Behavioral Scientist in the Civil Rights Movement, September 1, 1967
“Urban riots must now be recognized as durable social phenomena. They may be deplored, but they are there and should be understood. Urban riots are a special form of violence. They are not insurrections. The rioters are not seeking to seize territory or to attain control of institutions. They are mainly intended to shock the white community. They are a distorted form of social protest. The looting which is their principal feature serves many functions. It enables the most enraged and deprived Negro to take hold of consumer goods with the ease the white man does by using his purse.”
In a speech delivered to the American Psychology Association’s Annual Convention in Washington, D.C., Dr. King analyzes the social sciences behind the civil rights movement, noting how forms of protest to an unjust criminal justice system, poverty and other inequities are necessary to dismantle whiteness and white supremacy.
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The Other America, March 14, 1968
Audio Excerpt | Full Transcript | Video of another version delivered at a different time
“And I use this title because there are literally two Americas. Every city in our country has this kind of dualism, this schizophrenia, split at so many parts, and so every city ends up being two cities rather than one. There are two Americas. One America is beautiful for situation. In this America, millions of people have the milk of prosperity and the honey of equality flowing before them. This America is the habitat of millions of people who have food and material necessities for their bodies, culture and education for their minds, freedom and human dignity for their spirits. In this America children grow up in the sunlight of opportunity. But there is another America. This other America has a daily ugliness about it that transforms the buoyancy of hope into the fatigue of despair”.
This speech centers the economic disparities of our nation, and makes clear the correlation between racism and economic oppression. Dr. King also defends the anger and injustice that Black people are experiencing, naming that “certain conditions continue to exist in our society which must be condemned as vigorously as we condemn riots”.
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I’ve Been to the Mountaintop, April 3, 1968
Audio | Annotated Transcript | Video Excerpt of quote below
“Now about injunctions: We have an injunction and we’re going into court tomorrow morning to fight this illegal, unconstitutional injunction. All we say to America is, “Be true to what you said on paper.” If I lived in China or even Russia, or any totalitarian country, maybe I could understand some of these illegal injunctions. Maybe I could understand the denial of certain basic First Amendment privileges, because they hadn’t committed themselves to that over there.
But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech.
Somewhere I read of the freedom of press. Somewhere I read that the greatness of America is the right to protest for right. And so just as I say, we aren’t going to let dogs or water hoses turn us around, we aren’t going to let any injunction turn us around. We are going on.”
This was Dr. King’s last speech. In it, he celebrates both the emotional and economic strength of the Black community, and rallies for everyone to “give ourselves to this struggle until the end”. He names that he’s unsure “what would happen to me from some of our sick white brothers,” but that he’s happy, because he’s had the opportunity to witness the power of the civil rights movement across the country. The next day, he was shot and killed while standing on the balcony of his hotel room in Memphis, Tennessee.
Dr. King delivered this speech at the Memphis sanitation strike, where sanitation workers advocated for fair wages and humane working conditions. We wrote about this strike, and the more recent New Orleans sanitation strike that mirrors this movement, in a previous newsletter. The font used in our name and key headers of this email, alongside our social media assets, was inspired by the protest signs from this event. The font is called Martin, and was designed by Tré Seals at Vocal Type.
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