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It's Friday and I hope you're all taking good care of yourselves. Today we're focusing on a phrase I've seen floating around in discussions of the events of the week past. I find the history and psychology behind the term illuminating, so I hope today's post encourages you to understand the phrase itself and why people tend to retreat to it in conversations on race.
Tomorrow is Study Hall, our weekly email that addresses questions and insights shared by the community on the key topics we've discussed so far. This one is going to be rich, and if you have anything you'd like to add, reply to this email to share. I know the reply email address looks suspect, but I promise you I'll get to it. It saves your responses to Mailchimp, the platform we use to send these emails, so they're easy to sort and respond. Our general inbox is a bit overwhelmed with trolls, so I'll be slow to respond as I sort through.
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Nicole
ps – if we haven't met, you can learn more about me, the Anti-Racism Daily and what we stand for in this video.
TAKE ACTION
Write down the ten people you most trust to guide your decision-making. Then notice their ages, races, genders, education levels, religions, etc. Become aware of missing perspectives and reach out to people who can help you to connect with potential new confidants.
This action is from this Tufts article, referenced in the text below.
GET EDUCATED
When discussing racism and current events with others, you may hear someone say, “I don’t see color.” This term may have good intentions, but as we discussed, there’s a difference between intent and impact (Anti-Racism Daily). Oftentimes, the concept is rooted in the idea that beyond our racial/ethnic background and other parts of our identity, we are all human. We have more in common than our differences. And we deserve a world that supports all of us equally. We should never be treated differently by our skin color, and if we teach our children that, we would live in a better world.
That all sounds like a lovely dream, but it’s certainly not our reality. We live in a society right now that is incredibly unequal. And to imply that we are all the same dismisses the pain and suffering that marginalized people experience. This is an example of racial “colorblindness”, or, “the idea that ignoring or overlooking racial and ethnic differences promotes racial harmony” (Teaching Tolerance).
This idea has been shaped over time throughout history. After any period of civic unrest, political leaders urge us to embrace what’s born anew from civil strife and look forward to the future as if this utopia already exists (Washington Post). Instead of holding ourselves accountable for historical racial injustices, it’s easier to pretend that they don’t exist. We’ve seen that play out with our current president, who emphasized that there were “bad people” “on both sides” during the Charlottesville in 2019 (USA Today), and white people are also getting killed by police (NYTimes).
And these practices become incredibly harmful when they become part of everyday life. When we disregard how one’s racial/ethnic identity affects their lived experience, we tend to do the opposite of what some may intend. In this way, we can’t recognize how pervasive and persistent racism is in our society, and how frequently people of color experience violence and harm. This goes beyond the prominent violence we read about on the news, but how our skin color leads to side-eyes on the street, microaggressions at the workplace, or discrimination when applying for a job.
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Saying you’re color blind means you can't address racism in all its tentacled infrastructure — because you can't address what you aren't willing to see.
Autumn McDonald for KQED
When these systemic injustices aren’t addressed, it’s easy to place personal responsibility on individuals that are victimized by a much broader system, individuals with less privilege and power to change the circumstances in which they operate. It also lets anyone that reinforces white supremacy off the hook – particularly the onlooker. This is exacerbated by the individualism that the United States is built on; the notion that we can all “pull ourselves up by our bootstraps.” It’s also how the conversation moves away from police brutality against Black people, for example, to judging whether the person that was shot “deserved it,” or blaming them for not “staying quiet” and “doing the right thing.”
And although some people can choose not to “see color,” people of color don’t have the privilege to decide how others view them based on their skin color. When someone says they don’t see color, they may also may not be able to see exactly the racism and discrimination people of color experience on a regular basis.
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I protest because I’m tired of the white privilege that protects cops who are murderers. I am exhausted that white people fail to recognize their privileges and the ramifications of those privileges. I protest because I live in a society where I don’t have the luxury to say, “I don’t see color,” because my color is the most visible thing about me.
Zahabu Gentille Rukera (Gege), student, for Syracuse University’s Daily Orange
When we view the unique challenges that people of color face in our society, it’s also easy to recognize white privilege. In fact, several sociologists discovered that as people who identify as white continued to gain awareness about racial and ethnic disparities, they were able to change their own relationship to their white identity, moving from maintaining the status quo to dismantling the systems that oppress non-white individuals (The Atlantic).
One more thing to remember about all this: racial colorblindness is actually impossible. Sociologist and cognitive psychologists emphasize that unconscious racial bias is deeply rooted in our society and shapes our perception, no matter how well-intentioned we are (Time). To be clear, there’s a difference between the biases themselves and acting on them. But they still exist.
You may have used this statement but never intended to communicate any of these assumptions. This isn’t a challenge against your values, but the language – and as we’ve discussed, language matters (Anti-Racism Daily). Instead, use the opportunity to say what you mean. Give voice to the challenges people of color face so others can learn and take action. Researchers emphasize that having conversations about race is the first step to further understanding and eases the anxieties that can come up in future conversations (Tufts).
And stay in inquiry about what you might use those words to protect yourself from. Is it fear of judgment? Or shame about the past? Sometimes, the best choice is to move from defensiveness to inquiry and do more listening to understand. Whatever you do, leave the words “I don’t see color behind.” Unless, of course, if you cannot see the colors red, blue, or green.
key takeaways
"I don't see color" is a statement that may be well-intentioned, but is counter-productive to dismantling white supremacy
Racial colorblindness prevents people from recognizing implicit biases and the harm communities of color face
Our history has shaped our perception of racial colorblindness with false promises
RELATED ISSUES
8/25/2020 | Rally against racism in America’s art museums.
7/14/2020 | Embrace your race privilege.
7/13/2020 | Respect the roots of Black hair.
7/10/2020 | Understand the role of cancel culture.
7/9/2020 | Acknowledge the harm of microaggressions.
7/7/2020 | Honor the biracial / multiracial experience.
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